Q0232
“Take up and read; take up and read.” — Augustine of Hippo (Confessions VIII.12)
Verified English quotation. Primary source: Confessions VIII.12. Theme: philosophy.
English
Take up and read; take up and read.
Source and attribution
The archive attributes this English wording to Confessions VIII.12 and files it under Patristic Philosophy. That locator distinguishes the passage from loose internet attributions: readers can return to the named work or section to check translation, surrounding argument, and edition-specific wording.
About Augustine of Hippo
Augustine of Hippo (354–430) was the North African bishop and theologian who shaped Latin Christianity’s doctrines of grace, sin, and the two cities. A former Manichaean and rhetor, he converted under Ambrose’s influence at Milan and narrated his restless heart in the Confessions.
How to read this passage
This passage is indexed under . Those labels identify the concepts it can illuminate; they do not replace the argument surrounding it in Confessions VIII.12.
How to cite this quotation
APA: Augustine of Hippo. (n.d.). Take up and read; take up and read. In Philosophy Blind Box. https://www.philosophydef.com/quotes/q0232
MLA: Augustine of Hippo. “Take up and read; take up and read..” Philosophy Blind Box, https://www.philosophydef.com/quotes/q0232.
Chicago: Augustine of Hippo. “Take up and read; take up and read..” Philosophy Blind Box. Accessed 2026. https://www.philosophydef.com/quotes/q0232.
Frequently asked questions
What is the source of the quotation “Take up and read; take up and read.”?
The passage is attributed to Augustine of Hippo, Confessions VIII.12. The archive attributes this English wording to Confessions VIII.12 and files it under Patristic Philosophy. That locator distinguishes the passage from loose internet attributions: readers can return to the named work or section to check translation, surrounding argument, and edition-specific wording.
What does Augustine of Hippo mean by philosophy?
This passage is indexed under . Those labels identify the concepts it can illuminate; they do not replace the argument surrounding it in Confessions VIII.12.