Q0470
“The world has kissed my soul with its pain, asking for its…” — Rabindranath Tagore (Gitanjali)
Verified English quotation. Primary source: Gitanjali. Theme: philosophy.
English
The world has kissed my soul with its pain, asking for its return in songs.
Source and attribution
The archive attributes this English wording to Gitanjali and files it under Indian Classical Philosophy. That locator distinguishes the passage from loose internet attributions: readers can return to the named work or section to check translation, surrounding argument, and edition-specific wording.
About Rabindranath Tagore
Rabindranath Tagore (1861–1941) was a Bengali poet, educator, and thinker—the first non-European Nobel laureate in Literature (1913). He founded Visva-Bharati to embody cosmopolitan learning rooted in Indian traditions.
How to read this passage
This passage is indexed under . Those labels identify the concepts it can illuminate; they do not replace the argument surrounding it in Gitanjali.
How to cite this quotation
APA: Rabindranath Tagore. (n.d.). The world has kissed my soul with its pain, asking for its return in songs. In Philosophy Blind Box. https://www.philosophydef.com/quotes/q0470
MLA: Rabindranath Tagore. “The world has kissed my soul with its….” Philosophy Blind Box, https://www.philosophydef.com/quotes/q0470.
Chicago: Rabindranath Tagore. “The world has kissed my soul with its….” Philosophy Blind Box. Accessed 2026. https://www.philosophydef.com/quotes/q0470.
Frequently asked questions
What is the source of the quotation “The world has kissed my soul with its…”?
The passage is attributed to Rabindranath Tagore, Gitanjali. The archive attributes this English wording to Gitanjali and files it under Indian Classical Philosophy. That locator distinguishes the passage from loose internet attributions: readers can return to the named work or section to check translation, surrounding argument, and edition-specific wording.
What does Rabindranath Tagore mean by philosophy?
This passage is indexed under . Those labels identify the concepts it can illuminate; they do not replace the argument surrounding it in Gitanjali.