Thinker

Al-Ghazali quotes

7 passages in English · 1058–1111 · Islamic Philosophy.

Overview

Abū Ḥāmid al-Ghazālī (1058–1111) taught law and theology in Baghdad before a crisis of certainty drove him from public office into Sufi practice and writing. He mastered the falāsifa well enough to attack their metaphysics in The Incoherence of the Philosophers, then narrated his own epistemic itinerary in Deliverance from Error. The Revival of the Religious Sciences integrates Ashʿarite doctrine with ethical-spiritual discipline for a broad audience.

Main ideas

Al-Ghazālī denies that observed regularities prove necessary causal links independent of God’s will, while still defending disciplined reasoning within theology. Sense and unaided intellect can fail; certainty may require an experiential ‘taste’ beyond imitation. Knowledge that does not move the limbs remains incomplete. Prophecy and inspiration open a stage beyond ordinary intellect without abolishing law or dialectic.

Major works

  • The Incoherence of the Philosophers
  • Deliverance from Error
  • The Revival of the Religious Sciences
  • The Alchemy of Happiness

Legacy

He reshaped Sunni theology, Sufism, and later debates on science, causation, and faith. Averroes answered him point by point; modern philosophy of religion still returns to his critique of necessary connection and his autobiography of doubt.

Themes in this archive

Knowledge (2) · Self (1)

  1. Knowledge without action is vanity, and action without knowledge is madness.
  2. Certainty is not attained by imitation, but by tasting (direct experience).
  3. The connection between what is usually believed to be a cause and what is believed to be an effect is not necessary; each of the two has its own individuality.
  4. Sense-data are not a secure foundation; the eye sees the star as small, yet demonstration shows it larger than the earth.
  5. Beyond the intellect there is another stage in which another eye is opened, by which one sees the unseen and what will be in the future.
  6. Knowledge is not perfected by learning alone; it is perfected when it becomes a state that moves the limbs to action.
  7. Know yourself, for the knowledge of the self is the key to the knowledge of God.