Thinker

Wang Yangming quotes

9 passages in English · 1472–1529 · Neo-Confucianism.

Overview

Wang Yangming (Wang Shouren, 1472–1529) was the Ming Neo-Confucian who taught unity of knowledge and action and innate moral knowing (liangzhi). A statesman and general who suppressed rebellions, he developed teachings in exile and military camps. Instructions for Practical Living records dialogues with disciples. Handbook dates: 1472–1529. He rivaled Zhu Xi as East Asia’s most influential later Confucian.

Main ideas

Mind is principle; seeking principle only in external books misses the moral mind. Liangzhi is innate clear knowing that should be extended to all affairs. Knowledge and action are one: genuine knowing already includes doing. Investigation of things means correcting the mind’s affairs, not exhaustively cataloguing externals. Evil is obscuration by selfish desire removable through practice. Everyone can become a sage by reclaiming original clarity.

Major works

  • Instructions for Practical Living
  • Inquiry on the Great Learning
  • Record of Music Mountain
  • Political and military memorials

Legacy

Wang’s school spread through Ming–Qing China, Korea, and Japan (Yōmeigaku) and inspired modern reformers. Comparative philosophers link him to moral intuitionism and pragmatism. He remains Neo-Confucianism’s activist conscience.

Themes in this archive

Knowledge (5) · Mind (2) · Self (1) · Justice (1)

Quotes by theme

Wang Yangming on knowledge · Wang Yangming on practice · Wang Yangming on mind

  1. Knowledge is the directing idea of action; action is the effort of knowledge. Knowledge is the beginning of action; action is the completion of knowledge.
  2. There has never been one who truly knows and yet does not act. If one knows but does not act, that is simply not yet knowing.
  3. Extend the innate good knowing.
  4. Mind is principle. Are there affairs or principles outside the mind?
  5. That little bit of innate knowing of yours is your own criterion.
  6. Knowing is the beginning of acting; acting is the completion of knowing.
  7. This mind is luminous—what more is there to say?
  8. One must temper oneself in the midst of affairs; only then can one stand firm — settled in stillness and settled in action alike.
  9. Before you looked at this flower, it and your mind alike were still; when you come to look, its colors suddenly become clear.