Overview
Aristotle (384–322 BCE) was a Greek philosopher born in Stagira in Macedonia, the son of a court physician. At about seventeen he entered Plato’s Academy in Athens and remained associated with it until Plato’s death in 347. He then researched in Assos and on Lesbos, where his biological interests deepened, and later tutored Alexander of Macedon. Returning to Athens around 335, he founded the Lyceum and organized collaborative inquiry across disciplines. Roughly thirty treatises survive from a once larger corpus, written largely as lecture notes rather than literary dialogues. Their range—logic, metaphysics, physics, biology, psychology, ethics, politics, rhetoric, and poetics—made him antiquity’s most encyclopedic philosopher. He fled Athens in 323 and died the next year in Chalcis. Alongside Plato he anchors Classical Greek philosophy and shaped centuries of commentary in Greek, Arabic, Latin, and modern vernaculars.
Main ideas
Aristotle pursued demonstrative science grounded in observation, definition, and causal explanation. His Organon developed syllogistic logic and standards of proof that structured Western reasoning for two millennia. Metaphysics analyzes substance as form-in-matter, distinguishes potentiality from actuality, and posits an unmoved mover as pure actuality. Ethics aims at eudaimonia through virtues that are means relative to us, acquired by habituation and guided by phronesis. Politics treats humans as political animals and compares constitutions empirically. Natural philosophy emphasizes teleology in living natures and four causes—material, formal, efficient, and final. Psychology in De Anima treats soul as the form of a living body. Across domains he begins from endoxa and phenomena, refining them by dialectic and analysis rather than discarding common experience. The result is a comprehensive map of knowledge oriented to understanding natures and living well within the polis.
Major works
- Nicomachean Ethics
- Politics
- Metaphysics
- Organon
Legacy
Aristotle’s logic and natural philosophy dominated medieval Christian and Islamic curricula; Averroes and Aquinas made him “the Philosopher.” Early modern science overturned his physics yet retained his vocabulary of substance, cause, and classification. Virtue ethics, philosophy of biology, and practical reason debates continually return to his texts, and the Lyceum remains a lasting symbol of organized research across the sciences and humanities.
Themes in this archive
Friendship (4) · Aristotle on friendship · Habit (3) · Aristotle on habit · Meaning (3) · Aristotle on meaning · Happiness (2) · Aristotle on happiness · Philosophy (1) · Community (1)